Saturday, December 29, 2007

A Conspiracy of Silence

"For as long as men massacre animals, they will kill each other. Indeed, he who sows the seed of murder and pain cannot reap joy and love." Pythagoras, mathematician


"In their behavior toward creatures, all men are Nazis. Human beings see oppression vividly when they're the victims. Otherwise they victimize blindly and without a thought." Isaac Bashevis Singer, author, Nobel Prize 1978


The other day I viewed the video, “Savent-ils que c’est Noël?” (“Do They Know It’s Christmas?”) http://www.youtube.com/watch?v=6c6qCby5ujM emailed to me by L214, a French website, http://www.l214.com/ (Link for the video is also on this site.) Later, I was talking with my husband about the blind eye most of our human culture turns towards cruelty towards animals, when he spoke of the concept of “a conspiracy of silence.” This term has been used in several historical settings before, but I felt it was aptly applied to the human attitude towards the pain and suffering and death of slaughter animals. I asked him to define what he meant, in reference to this connotation, and he said the following:

“If people thought about the pain and torture and suffering that slaughter animals must endure, they would be compelled to change. The conspiracy exists in people not talking about it, refusing to talk about it if it is brought up. They know, but want to be kept in the dark because they are afraid.”

Ralph Waldo Emerson said, "You have just dined, and however scrupulously the slaughterhouse is concealed in the graceful distance of miles, there is complicity." He is right. As babies, we are not responsible for the pureed beef from the baby food jar that is placed on our tongues, but once we know, we are responsible. Once we understand what is being done to those animals, every time we buy a product of that torture and death, we are complicit in the crime, the evil, complicit in every death of an innocent animal. By buying the pristine meat package wrapped in cellophane, we are complicit. By wearing the tortured skin of an animal on our bodies, we are complicit. By turning the other way, either visually or psychologically we participate in the evil of every torture and every death. Because we “don’t want to know” or because we choose not to see does not take that complicity away.

I emailed a copy of the French video to friends, Joaquin and Efigenia, who live down the street, and their response was brilliant. Their response was, “Do WE know it’s Christmas?” I couldn’t have said it any better.

"Non-violence leads to the highest ethics, which is the goal of all evolution. Until we stop harming all other living beings, we are still savages." Thomas Edison
It is no measure of health to be well adjusted to a profoundly sick society. --- Jiddu Krishnamurti